
With the highest ratings of any television costume drama since Brideshead Revisited, Downton Abbey has attracted a lot of commentary. One recurring observation is that it resembles a soap opera. Typically, critics hold their noses when they use that term, but here they evoke it to extol. The Seattle Times, for example, labels Downton Abbey a “bustling, classy supersoap” while Slant pronounces it “a superior soap in Edwardian clothing.”
In the late 1960s, reviewers had a similar response to The Forsyte Saga.
Like Downton Abbey, this classic series, the longest and most expensive of its kind to date, was a TV phenomenon. Only more so. In England, clergymen had to reschedule vespers in order to accommodate parishioners more devoted to the agony of Soames and Fleur than to that of Christ. American critics praised it as “grand soap opera,” hoping that “The Forsyte Saga might have a constructive influence on our own country’s daytime deluge of serials” (80). Since then, other period dramas airing on MASTERPIECE have also been lauded as “grand” soap operas, distinguished from their poor relations by superior writing and acting.So what do these shows--with their buttoned up blouses, claret, and hunting jackets—share with soap operas? Put another way, what’s a nice costume drama like Downton Abbey doing in a genre that gave us Luke and Laura?
- Multiple characters. As publicity never tires of stating, Downton Abbey features eighteen principal roles. Such profusion affords audiences the pleasure of selecting their favorite characters and storylines. Some viewers like the romance between heir apparent Matthew Crawley and Lady Mary while others prefer the one between Branson and Lady Sybil. Almost everyone seems to adore the Dowager Countess, Anna, and Bates. They all hate Edith.
On blogs, viewers are already predicting plots for the second series. A striking number predict that Matthew will be injured at the frontlines and Mary will nurse him back to health. Bates will leave the show temporarily when complications arise with his wife; Molesley (a name Dickens would have been proud of) will pursue Anna. Thomas, that comely caitiff, will be killed by a German; William will return home shell-shocked (though it won’t last). And Daisy and William will get married because, as one viewer writes, “someone should have a happy ending.” - Subplots galore. Soap operas always shift the emphasis from the central plot (the “Great Matter,” as Lady Mary terms it) to a succession of subplots. Episodes typically run three of four storylines simultaneously, making sure each transpires at a different rate. In Episode Two of Downton Abbey, Pamuk seduces Lady Mary; Isobel engineers a death-defying operation; Carson, the uber butler, is exposed as “Charlie,” the former stage performer; and the disabled Bates purchases a “limp straightener” from a horrid little man. As in all soaps, these storylines are carefully balanced to satisfy very different levels of interest, including suspense, humor, romance, and intrigue.
- Narrative deferrals. Although there are minor, temporary conclusions in soap operas, viewers know that consummation of an affair, a marriage, or a crime will always be disrupted—either by complications within the plot or by the end of the episode. Of course Mary and Matthew weren’t going to get together at the end of Episode Four, you silly. And of course all that stuff about Bates’ past wouldn’t be cleared up. As one critic puts it, “moments of near consummation” in soap operas “cut to months of frustration.”
- Sex, secrets, and a screwed-up family. Downton Abbey covers other subjects too, but these three head the list. Pamuk pops up in Lady Mary’s bedroom. Matthew pops the question. Everyone, even tidy Mrs. Hughes, has a secret. And while Robert and Cora make middle-aged marriage seem all sex and snuggles, their daughter Mary is a mess.
- Community. Soap operas tend to revolve around small, fictional locations, and characters live much of their lives in spaces whose communal nature makes privacy impossible. In Downton Abbey, there are three such spaces: the world of the servants, the world of their employers, and the village surrounding the abbey. Consequently, characters are seldom alone. The dominant shot may be a close-up of a character isolated in the frame, but when the camera pulls back someone is usually watching, eavesdropping, or turning a doorknob to enter the room.
The intimate world of soap operas has its iteration in online communities whose members often share highly personal information with each other. One week after Downton Abbey aired in England, an ardent fan established a website for it. Its chat room now has over 800 comments, including one from a woman who revealed that her husband came out of the closet the night Thomas kissed that rakish Lord What’s His Name. - Melodrama. Downton Abbey abounds in melodramatic tropes: overheard conversations, disguised identities, sudden reversals, last-minute rescues, and letters that pack a wallop. On a deeper level, the series delights in melodrama’s tendency to bring to the surface what lies repressed in everyday, social interaction, such as Thomas’ homosexuality or O’Brien’s murderous resentment of Cora.
Melodramas also provide the pleasure of full-on emotional indulgence by minimalizing action while elevating feeling—even that of a kitchen maid’s to tragedian heights. In Downton Abbey, each character’s main action is confined to mental or emotional activities: conniving (Thomas and O’Brien), scheming (Gwen, Lady Sybil), trusting (Anna), loving (Matthew, Cora, Robert), fearing (Mary), loathing (Thomas). Literary critic Peter Brooks writes that nineteenth-century melodrama ended scenes or acts with characters in tableaux, which provided a visual summary of the play’s emotional situations. Soap opera scenes often conclude with a close-up of a character’s face registering intense emotion, as in the one of a wretched Lady Mary after she realizes she has blown it with Matthew.
- Moral victory. Though the soap opera world seems geared towards power and sexual transgression, it is one in which morality ultimately prevails. Robert and Matthew Crawley may not strike a girl’s fancy in quite the same way as Pamuk, the show’s “treat for the ladies,” but they are the heroes.
- Talk. Conversation is a serious matter in soap operas, as it is in Downton Abbey. Dialogue consists of provocations and responses, interrogations and interruptions, concealments and discoveries that prolong the conclusion for a future time, all the while instilling in us a desire for that prospect.
Scriptwriter Julian Fellowes is clearly aware of this pleasure, for he’s written a series that not only recasts the stuff of soap operas (which themselves recast myths and fairy tales) but often acknowledges that it’s doing so (as in the scene where Lady Mary tells the myth of Perseus and the sea monster). His script has been brought to life by a marvelous ensemble of actors, supremely high production values (who paid for this show, anyway?), and hats that make Queen Elizabeth’s look like they came from a charity shop.
Downton Abbey also provides fine detail in some of its characterizations. Bates, Mrs. Patmore, and Carson-- like Rose, Mrs. Bridges and Hudson before them-- each possess personality quirks and nuances that could make them memorable for years to come. And many scenes are written with a jeweler’s precision, as when Anna, walking with Bates to the fair, confesses she loves him only to hear he isn’t a free man. A cart drives by, and Anna, prompted by hurt feelings and a lover’s consideration, suggests he ride in it. Bates is humiliated, though he doesn’t say so. We know it from the few, innocuous words he utters and the way the camera frames him in the cart, with his feet dangling off the edge like a child’s.
Another exquisite scene is when Cora overhears O’Brien grouse about having to serve Matthew Crawley. Cora chastises her maid for not knowing her “place” and O’ Brien sasses back “I have my opinions same as anybody, my Lady.” Despicable O’Brien is right; kind Lady Cora is wrong. And the even more despicable Thomas is right when he remarks, “She had no business coming down here. This is our world. We can do what we like here.”
Yet, despite all its fun devices, and its moments of truly brilliant writing, Downton Abbey was a disappointment.
Other costume dramas that have been praised as “grand soap operas”—such as Upstairs, Downstairs, I, Claudius, Brideshead Revisited, and the 2005 version of Bleak House—all possessed a keen sense of their relationship to the soap opera, of how they wanted to use and transcend it. Upstairs, Downstairs and Brideshead Revisited gave us finely drawn characters set amidst the minutiae of a lifestyle. I, Claudius and Bleak House were soap opera send-ups, sheer hyperbole in characterization and plotting (just watch five minutes of Gillian Armstrong playing Lady Dedlock, and you’ll know what I mean).
Though not exclusive, such offerings are contradictory—and the wisdom of these earlier shows was in knowing which one they wanted to prioritize. Downton Abbey lacks this wisdom.
On the one hand, Downton Abbey wants to offer all the painstaking realism of Upstairs, Downstairs and Brideshead Revisited. On the other, it wants to be I, Claudius and Bleak House, playfully indulging in soap opera’s most batty and bromidic devices, as in Pamuk’s sudden death after boinking Lady Mary. This could have been a fabulous plot device if it had been played just for humor, as a wink and a nod to audiences about the crazy conventions of soap opera. But it isn’t. As with that baneful bar of soap in Episode Four, or all that medical tomfoolery about dropsy in Episode Two, we’re asked to take it seriously. Or somewhat seriously. That’s the trouble: we don’t know, and neither does Fellowes.More disappointing than Downton Abbey’s uncertain direction is its casual approach to history. Upstairs, Downstairs, Brideshead Revisited, I, Claudius, and Bleak House all acknowledged the weight of history despite the soapish insularity of their worlds, whether by trying to capture an era with documentary-like precision, as in Upstairs, Downstairs; or by recreating a world distinctively the creation of its original author, as in Brideshead Revisited and Bleak House; or by meditating on the fictional nature of history, as in I, Claudius.
As of yet, Downton Abbey has done very little with its history. Sure it has plenty of period details, but they are designed to please the eye rather than educate. Sure it uses the historical context of women’s suffrage and an impending Word War I, but as thematic subjects so far, they have all the weightlessness of Mrs. Patmore’s raspberry meringue.
This use of the past is regrettable not only for the series but for the future of costume drama. As Downton Abbey exemplifies, we seem to be entering a new era for the genre, where characters and storylines have explicitly modern-day relevance. Recent and upcoming series on MASTERPIECE—The 39 Steps, Downton Abbey, the new Upstairs, Downstairs (airing in April), and South Riding (airing in May) all take place in the early twentieth century, far back enough in time to satisfy our nostalgia but near enough to resonate with our own climate.
While I welcome this step forward in time (between us, I don’t care if I ever see another Jane Austen adaptation), I’m bothered by the ahistorical attitude that seems to be accompanying it, as if the past were just scrim for a story about the present. When asked, for example, about why he chose to set Downton Abbey in the Edwardian era, Fellowes quipped, “Well, when you start going further back, it’s all funny bread ovens in the wall and candles.”
So much for history.
Ever since the tremendous success of The Forsyte Saga, British costume drama hasn’t been afraid to use soap opera conventions, which is what makes it so much fun to watch. But given its harnessing of England’s best actors and scriptwriters, its lavish budgets, and its country’s rich history, it should be a lot more. In the past, it often has been. Downton Abbey can do better than it did this season, and I suspect that Fellowes, a truly gifted writer, knows it. Here’s hoping it does.










